2 Chronicles 9:21

Authorized King James Version

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For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֳנִיּ֣וֹת ships H591
אֳנִיּ֣וֹת ships
Strong's: H591
Word #: 2 of 20
a ship
לַמֶּ֙לֶךְ֙ For the king's H4428
לַמֶּ֙לֶךְ֙ For the king's
Strong's: H4428
Word #: 3 of 20
a king
הֹֽלְכ֣וֹת went H1980
הֹֽלְכ֣וֹת went
Strong's: H1980
Word #: 4 of 20
to walk (in a great variety of applications, literally and figuratively)
תַּרְשִׁ֗ישׁ of Tarshish H8659
תַּרְשִׁ֗ישׁ of Tarshish
Strong's: H8659
Word #: 5 of 20
tarshish, a place on the mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a persian and of an i
עִ֖ם H5973
עִ֖ם
Strong's: H5973
Word #: 6 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
עַבְדֵ֣י with the servants H5650
עַבְדֵ֣י with the servants
Strong's: H5650
Word #: 7 of 20
a servant
חוּרָ֑ם of Huram H2361
חוּרָ֑ם of Huram
Strong's: H2361
Word #: 8 of 20
churam, the name of an israelite and two syrians
אַחַת֩ once H259
אַחַת֩ once
Strong's: H259
Word #: 9 of 20
properly, united, i.e., one; or (as an ordinal) first
לְשָׁל֨וֹשׁ every three H7969
לְשָׁל֨וֹשׁ every three
Strong's: H7969
Word #: 10 of 20
three; occasionally (ordinal) third, or (multiple) thrice
שָׁנִ֜ים years H8141
שָׁנִ֜ים years
Strong's: H8141
Word #: 11 of 20
a year (as a revolution of time)
תָּב֣וֹאנָה׀ came H935
תָּב֣וֹאנָה׀ came
Strong's: H935
Word #: 12 of 20
to go or come (in a wide variety of applications)
אֳנִיּ֣וֹת ships H591
אֳנִיּ֣וֹת ships
Strong's: H591
Word #: 13 of 20
a ship
תַּרְשִׁ֗ישׁ of Tarshish H8659
תַּרְשִׁ֗ישׁ of Tarshish
Strong's: H8659
Word #: 14 of 20
tarshish, a place on the mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a persian and of an i
נֹֽשְׂאוֹת֙ bringing H5375
נֹֽשְׂאוֹת֙ bringing
Strong's: H5375
Word #: 15 of 20
to lift, in a great variety of applications, literal and figurative, absolute and relative
זָהָ֣ב gold H2091
זָהָ֣ב gold
Strong's: H2091
Word #: 16 of 20
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וָכֶ֔סֶף and silver H3701
וָכֶ֔סֶף and silver
Strong's: H3701
Word #: 17 of 20
silver (from its pale color); by implication, money
שֶׁנְהַבִּ֥ים ivory H8143
שֶׁנְהַבִּ֥ים ivory
Strong's: H8143
Word #: 18 of 20
probably, tooth of elephants, i.e., ivory tusk
וְקוֹפִ֖ים and apes H6971
וְקוֹפִ֖ים and apes
Strong's: H6971
Word #: 19 of 20
a monkey
וְתוּכִּיִּֽים׃ and peacocks H8500
וְתוּכִּיִּֽים׃ and peacocks
Strong's: H8500
Word #: 20 of 20
probably of foreign derivation; some imported creature, probably a peacock

Analysis & Commentary

For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.

This verse contributes to the narrative of Solomon's reign, specifically focusing on International recognition of God's blessing. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection